כנס זה

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כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered.

כְּנַסch. sam( Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס to assemble, meet, be reunited), 1) to gather, receive. Targ. Ps. 41:7 Ms. (ed. כנף, h. text קבץ). Targ. Esth. 4:16 (Targ. II Esth. ib. כנוש). Targ. Y. Gen. 18:3 אֵיכְנוֹסוכ׳ I shall receive the passers-by.V. כְּנַש. 2) to marry. Y.Erub.III, 21b top ומִיכְנַסְנִיךְ ליום פלן and to marry thee before such a date; Y.Gitt.VII, end, 49a ומנכסיך (corr. acc.). Ib. ולא כְנַסְתִּיךְ and I shall not have married thee. Y.Keth.I, beg.24d אילין דכַנְסִיןוכ׳ those who marry widows; a. fr. 3) to enter. Y.Snh.VI, 23c bot. כיון דכ׳ when he had entered; a. e.Targ. Esth. 2:21; 4:17, v. בְּנַס. Pa. כַּנֵּס to gather, heap. Targ. Ps. 33:7 Ms. (ed. מַכְנִיס Af.). Ib. 147:2 (Ms. Pe.). Ithpe. אִתְכְּנֵס to be gathered, to assemble. Targ. 1 Chr. 11:1 (ed. Lag. a. Rahmer אתכניש׳). Targ. Ps. 47:10 Ms. (ed. אתכנש׳).

נֵסI m. (b. h.; נסס to lift up, cmp. נָסָה) 1) flag. B. Bath.V, 1. v. אֲדָרָא II. Gen. R. s. 55, beg. (ref. to Ps. 60:6) כנס הזהוכ׳ like the flag of a ship; ib. (ref. to נסה, Gen. 22:1) גדלו כנסוכ׳ he lifted Abraham up like ; Yalk. Ps. 777 כנסו שלוכ׳ (read: כנס זה); a. e. 2) (cmp. אוֹת, מוֹפֵת) sign, wonder, providential event. Nidd.31a אפי׳ בעל הנס אינו מכיר בנִסּוֹ even he to whom the providential sign happens, does not recognize it. Yoma 21a כרובים בנסוכ׳ the cherubs (above the ark in the Solomonic Temple) stood by a miracle. Ib., a. e. נס גדול היהוכ׳ a great miracle war connected with the show-bread which was as fresh at its removal Sot.47a, a. fr. נס בתוך נס a double wonder. Ned.41a גדול נס שנעשהוכ׳ the wonder of recovery which the sick man experiences, is greater than that which happened to Hananiah, Mishael Sabb.23a, a. e. אף הן היו באותו הנס the women, too, were concerned in that wonderful delivery. Ib. ונימעוט נס why not omit the benediction mentioning the wonder ( שעשה נסיםוכ׳)?; a. v. fr.Pl. נִסִּים, נִסִּין, נִי׳. Ber.IX, 1 הרואה מקום שנעשו בו נ׳ … ברוך שעשה נ׳וכ׳ he who sees a place where miracles happened to Israel, must say, Blessed be he who performed wonders Ib. 60a, a. fr. מעשה נ׳ (abbrev. מ״נ) a miraculous event, v. זָכַר. Yoma 29a אסתד סוף כל הנ׳ the Book of Esther is the last record of miracles. Taan.25a; Snh.109a top, v. לָמַד; a. v. fr.

נֵסI m. (b. h.; נסס to lift up, cmp. נָסָה) 1) flag. B. Bath.V, 1. v. אֲדָרָא II. Gen. R. s. 55, beg. (ref. to Ps. 60:6) כנס הזהוכ׳ like the flag of a ship; ib. (ref. to נסה, Gen. 22:1) גדלו כנסוכ׳ he lifted Abraham up like ; Yalk. Ps. 777 כנסו שלוכ׳ (read: כנס זה); a. e. 2) (cmp. אוֹת, מוֹפֵת) sign, wonder, providential event. Nidd.31a אפי׳ בעל הנס אינו מכיר בנִסּוֹ even he to whom the providential sign happens, does not recognize it. Yoma 21a כרובים בנסוכ׳ the cherubs (above the ark in the Solomonic Temple) stood by a miracle. Ib., a. e. נס גדול היהוכ׳ a great miracle war connected with the show-bread which was as fresh at its removal Sot.47a, a. fr. נס בתוך נס a double wonder. Ned.41a גדול נס שנעשהוכ׳ the wonder of recovery which the sick man experiences, is greater than that which happened to Hananiah, Mishael Sabb.23a, a. e. אף הן היו באותו הנס the women, too, were concerned in that wonderful delivery. Ib. ונימעוט נס why not omit the benediction mentioning the wonder ( שעשה נסיםוכ׳)?; a. v. fr.Pl. נִסִּים, נִסִּין, נִי׳. Ber.IX, 1 הרואה מקום שנעשו בו נ׳ … ברוך שעשה נ׳וכ׳ he who sees a place where miracles happened to Israel, must say, Blessed be he who performed wonders Ib. 60a, a. fr. מעשה נ׳ (abbrev. מ״נ) a miraculous event, v. זָכַר. Yoma 29a אסתד סוף כל הנ׳ the Book of Esther is the last record of miracles. Taan.25a; Snh.109a top, v. לָמַד; a. v. fr.

כּוֹסI c. (b. h.; כוס or כנס, v. Ges. Thes., a. Hebr. Dict.10> s. v.) 1) cup, also a drink. Tam.III, 4. Erub.65b בג׳ … בכיסו בכוֹסוֹ בכעסו mans character is found out in three things, in his money bag, in his cap (when drinking) and in his anger; Der. Er. Zutta ch. V.Keth.75b, sq., v. בָּדַק. Pes.105a קדושה על הכ׳ sanctification (of the Sabbath or Holy Day) over a cup of wine. Ib. אם אין לו אלא כ׳ אחד if he has only enough wine for one cup. Sabb.XIV, 3 כ׳ עיקרים v. עִיקָּר; a. fr.Pl. כּוֹסוֹת. Kel. XXII, 1; Y.Ab. Zar. II, end, 42a, v. הַנָּחָה. Men.28b, v. אֲלֶכְסַנְדְּרִי. Pes. X, 1, a. fr. ארבע כ׳ four caps of wine to be drunk on the Passover night; a. fr. 2) cavity. Par. II, 5 (two black or white hairs) בתוך כ׳ אחד in one follicle (v. גוּמָּא).Pl. as ab. Ib. Y. Ab. Zar. l. c. הן כ׳ הן גומות kosoth and gummoth mean the same things.בֵּית הכּוֹסוֹת the second stomach of ruminants. Ḥull.III, 1 (42a), v. comment. a. חַבְלִילָא. Ib. 49a; 50b עובי בית הכ׳ the folds (thick walls) of the etc.; a. fr.

כּוֹסI c. (b. h.; כוס or כנס, v. Ges. Thes., a. Hebr. Dict.10> s. v.) 1) cup, also a drink. Tam.III, 4. Erub.65b בג׳ … בכיסו בכוֹסוֹ בכעסו mans character is found out in three things, in his money bag, in his cap (when drinking) and in his anger; Der. Er. Zutta ch. V.Keth.75b, sq., v. בָּדַק. Pes.105a קדושה על הכ׳ sanctification (of the Sabbath or Holy Day) over a cup of wine. Ib. אם אין לו אלא כ׳ אחד if he has only enough wine for one cup. Sabb.XIV, 3 כ׳ עיקרים v. עִיקָּר; a. fr.Pl. כּוֹסוֹת. Kel. XXII, 1; Y.Ab. Zar. II, end, 42a, v. הַנָּחָה. Men.28b, v. אֲלֶכְסַנְדְּרִי. Pes. X, 1, a. fr. ארבע כ׳ four caps of wine to be drunk on the Passover night; a. fr. 2) cavity. Par. II, 5 (two black or white hairs) בתוך כ׳ אחד in one follicle (v. גוּמָּא).Pl. as ab. Ib. Y. Ab. Zar. l. c. הן כ׳ הן גומות kosoth and gummoth mean the same things.בֵּית הכּוֹסוֹת the second stomach of ruminants. Ḥull.III, 1 (42a), v. comment. a. חַבְלִילָא. Ib. 49a; 50b עובי בית הכ׳ the folds (thick walls) of the etc.; a. fr.

קַיִץ, קַיִיץm. (b. h.; קָוַץ) 1) heat, midsummer, harvest time for figs, grapes, contrad. to קציר harvest time for grains. B. Mets. 106b (ref. to Gen. 8:22 חצי ניסן … אב ק׳וכ׳ half of Nisan, the whole of Iyar, and half of Sivan is ḳatsir (cutting season), half of Sivan to half of Ab is ḳayits (midsummer) ; Gen. R. s. 34. Ex. R. s. 15 עשיר … בשעת הק׳ a rich man who went out at harvest time (when grapes were cut). Ned.VIII, 4 עד הק׳ עד שיהא הק׳וכ׳ if one vows abstinence ‘until harvest time, it means until harvest begins, until people begin to bring fruits home in baskets (v. כַּלְכָּלָה); עד שיעבור הק׳וכ׳ ‘until harvest is past, it means, v. מַקְצוּעָה; a. fr. 2) summer fruits, figs, grapes B. Bath.III, 1 (28a) כנס (קֵיצוֹ) את קַיְיצוֹ after storing up his fruits. Tosef.Ned.IV, 1 הנודר מן הק׳ אין אסורוכ׳ if one vows abstinence from ḳayits, he is forbidden figs only; ib. 2 (anoth. opin.) ענבים בכלל ק׳ grapes are included in ḳayits; Ned.61b מפירות הק׳ from the fruits of midsummer; (ib. ענבים בכלל תאנים). Y. ib. VIII, 41a top ביכר ק׳ בעמקים if the first summer fruits are ripe in the valleys; (Bab. ib. 62b; Tosef. ib. IV, 7 הגיע הק׳ the harvest has begun). Naz.8b כהילקטי ק׳, v. הֶילְקֵט; Tosef. ib. I, 3; Y. ib. I, 51b bot. (not כמלקיט); a. e.Trnsf. ק׳ המזבח the altars summer time, a time when the altar was unemployed for private offerings, and free-will burnt-offerings had to be supplied from theTemple fund. Shek. IV, 4 מותר הפירות לק׳ המ׳ the net income from the sale of fruits (of the Sabbatical year) was applied to the purchase of sacrifices for the altars summer time; Y. ib. 48b top (not למזבח). Succ.56a. Tosef.Men.X, 8, v. קוּץ II.

קַיִץ, קַיִיץm. (b. h.; קָוַץ) 1) heat, midsummer, harvest time for figs, grapes, contrad. to קציר harvest time for grains. B. Mets. 106b (ref. to Gen. 8:22 חצי ניסן … אב ק׳וכ׳ half of Nisan, the whole of Iyar, and half of Sivan is ḳatsir (cutting season), half of Sivan to half of Ab is ḳayits (midsummer) ; Gen. R. s. 34. Ex. R. s. 15 עשיר … בשעת הק׳ a rich man who went out at harvest time (when grapes were cut). Ned.VIII, 4 עד הק׳ עד שיהא הק׳וכ׳ if one vows abstinence ‘until harvest time, it means until harvest begins, until people begin to bring fruits home in baskets (v. כַּלְכָּלָה); עד שיעבור הק׳וכ׳ ‘until harvest is past, it means, v. מַקְצוּעָה; a. fr. 2) summer fruits, figs, grapes B. Bath.III, 1 (28a) כנס (קֵיצוֹ) את קַיְיצוֹ after storing up his fruits. Tosef.Ned.IV, 1 הנודר מן הק׳ אין אסורוכ׳ if one vows abstinence from ḳayits, he is forbidden figs only; ib. 2 (anoth. opin.) ענבים בכלל ק׳ grapes are included in ḳayits; Ned.61b מפירות הק׳ from the fruits of midsummer; (ib. ענבים בכלל תאנים). Y. ib. VIII, 41a top ביכר ק׳ בעמקים if the first summer fruits are ripe in the valleys; (Bab. ib. 62b; Tosef. ib. IV, 7 הגיע הק׳ the harvest has begun). Naz.8b כהילקטי ק׳, v. הֶילְקֵט; Tosef. ib. I, 3; Y. ib. I, 51b bot. (not כמלקיט); a. e.Trnsf. ק׳ המזבח the altars summer time, a time when the altar was unemployed for private offerings, and free-will burnt-offerings had to be supplied from theTemple fund. Shek. IV, 4 מותר הפירות לק׳ המ׳ the net income from the sale of fruits (of the Sabbatical year) was applied to the purchase of sacrifices for the altars summer time; Y. ib. 48b top (not למזבח). Succ.56a. Tosef.Men.X, 8, v. קוּץ II.

קַיִץ, קַיִיץm. (b. h.; קָוַץ) 1) heat, midsummer, harvest time for figs, grapes, contrad. to קציר harvest time for grains. B. Mets. 106b (ref. to Gen. 8:22 חצי ניסן … אב ק׳וכ׳ half of Nisan, the whole of Iyar, and half of Sivan is ḳatsir (cutting season), half of Sivan to half of Ab is ḳayits (midsummer) ; Gen. R. s. 34. Ex. R. s. 15 עשיר … בשעת הק׳ a rich man who went out at harvest time (when grapes were cut). Ned.VIII, 4 עד הק׳ עד שיהא הק׳וכ׳ if one vows abstinence ‘until harvest time, it means until harvest begins, until people begin to bring fruits home in baskets (v. כַּלְכָּלָה); עד שיעבור הק׳וכ׳ ‘until harvest is past, it means, v. מַקְצוּעָה; a. fr. 2) summer fruits, figs, grapes B. Bath.III, 1 (28a) כנס (קֵיצוֹ) את קַיְיצוֹ after storing up his fruits. Tosef.Ned.IV, 1 הנודר מן הק׳ אין אסורוכ׳ if one vows abstinence from ḳayits, he is forbidden figs only; ib. 2 (anoth. opin.) ענבים בכלל ק׳ grapes are included in ḳayits; Ned.61b מפירות הק׳ from the fruits of midsummer; (ib. ענבים בכלל תאנים). Y. ib. VIII, 41a top ביכר ק׳ בעמקים if the first summer fruits are ripe in the valleys; (Bab. ib. 62b; Tosef. ib. IV, 7 הגיע הק׳ the harvest has begun). Naz.8b כהילקטי ק׳, v. הֶילְקֵט; Tosef. ib. I, 3; Y. ib. I, 51b bot. (not כמלקיט); a. e.Trnsf. ק׳ המזבח the altars summer time, a time when the altar was unemployed for private offerings, and free-will burnt-offerings had to be supplied from theTemple fund. Shek. IV, 4 מותר הפירות לק׳ המ׳ the net income from the sale of fruits (of the Sabbatical year) was applied to the purchase of sacrifices for the altars summer time; Y. ib. 48b top (not למזבח). Succ.56a. Tosef.Men.X, 8, v. קוּץ II.

קַיִץ, קַיִיץm. (b. h.; קָוַץ) 1) heat, midsummer, harvest time for figs, grapes, contrad. to קציר harvest time for grains. B. Mets. 106b (ref. to Gen. 8:22 חצי ניסן … אב ק׳וכ׳ half of Nisan, the whole of Iyar, and half of Sivan is ḳatsir (cutting season), half of Sivan to half of Ab is ḳayits (midsummer) ; Gen. R. s. 34. Ex. R. s. 15 עשיר … בשעת הק׳ a rich man who went out at harvest time (when grapes were cut). Ned.VIII, 4 עד הק׳ עד שיהא הק׳וכ׳ if one vows abstinence ‘until harvest time, it means until harvest begins, until people begin to bring fruits home in baskets (v. כַּלְכָּלָה); עד שיעבור הק׳וכ׳ ‘until harvest is past, it means, v. מַקְצוּעָה; a. fr. 2) summer fruits, figs, grapes B. Bath.III, 1 (28a) כנס (קֵיצוֹ) את קַיְיצוֹ after storing up his fruits. Tosef.Ned.IV, 1 הנודר מן הק׳ אין אסורוכ׳ if one vows abstinence from ḳayits, he is forbidden figs only; ib. 2 (anoth. opin.) ענבים בכלל ק׳ grapes are included in ḳayits; Ned.61b מפירות הק׳ from the fruits of midsummer; (ib. ענבים בכלל תאנים). Y. ib. VIII, 41a top ביכר ק׳ בעמקים if the first summer fruits are ripe in the valleys; (Bab. ib. 62b; Tosef. ib. IV, 7 הגיע הק׳ the harvest has begun). Naz.8b כהילקטי ק׳, v. הֶילְקֵט; Tosef. ib. I, 3; Y. ib. I, 51b bot. (not כמלקיט); a. e.Trnsf. ק׳ המזבח the altars summer time, a time when the altar was unemployed for private offerings, and free-will burnt-offerings had to be supplied from theTemple fund. Shek. IV, 4 מותר הפירות לק׳ המ׳ the net income from the sale of fruits (of the Sabbatical year) was applied to the purchase of sacrifices for the altars summer time; Y. ib. 48b top (not למזבח). Succ.56a. Tosef.Men.X, 8, v. קוּץ II.